https://youtu.be/uWL7ImOxgbQ
Al Farabi‘s classification of knowledge based on ontological basis.
Aim for Allah - to meet/see Allah - intellectual see.
Classification of virtue
1. Rational
2. Ethical
Good is of 2 sorts.
1. Sort of which no evil at all in the opposite
2. Sort of which evils are opposite.
Good refers to that which brings about participation in the supreme good.
Hierarchy of virtues:
1. The excellence of the theoretical intellect - attain perfection
2. Knowledge (al-ilm)
3. Wisdom (al-hikmah)
(2) and (3) are the fruit of (1)
Theoretical intellect is better than practical intellect and thereby metaphysics better.
Political science is the way to actualize the ultimate goal of human existence to attain supreme happiness.
Al Farabi’s book’s Arabic language is beautiful, not that difficult.
Showing posts with label Tafazul. Show all posts
Showing posts with label Tafazul. Show all posts
Saturday, May 23, 2020
Friday, May 22, 2020
Understanding Quran 4
https://youtu.be/BBPXVBIgxy0
Classification of knowledge in Islam by Osman Bakker
In this book, the author examines classification of knowledge by three great scholars in the past
- al Farabi
- al Ghazzali
- al Sheerazi
Deals with hierarchy of knowing
Ihsa-ul-uloom book of al-Farabi
Defined boundaries and limits of each branch of knowledge.
His main work was logic(manthik)
Proficient in music
Unity and hierarchy of knowledge at the same time.
Criteria for classification
1. Ontological basis: The merit of the subject
2. Depth of the evidence and proof
3. Ethical basis: quantity of end result
Natural philosophy/physics has lesser certainty
Ontological basis
- Metaphysics has highest in rank
- followed by mathematics
Celestial body treated as mathematics
The ultimate goal of human existence is to attain supreme happiness
The absolute good in God, first cause.
Objective of classification
Issue with his classification
- omission of medicine, interpretation of dreams, alchemy
Metaphysics has three parts
Classification of knowledge in Islam by Osman Bakker
In this book, the author examines classification of knowledge by three great scholars in the past
- al Farabi
- al Ghazzali
- al Sheerazi
Deals with hierarchy of knowing
Ihsa-ul-uloom book of al-Farabi
Defined boundaries and limits of each branch of knowledge.
His main work was logic(manthik)
Proficient in music
Unity and hierarchy of knowledge at the same time.
Criteria for classification
1. Ontological basis: The merit of the subject
2. Depth of the evidence and proof
3. Ethical basis: quantity of end result
Natural philosophy/physics has lesser certainty
Ontological basis
- Metaphysics has highest in rank
- followed by mathematics
Celestial body treated as mathematics
The ultimate goal of human existence is to attain supreme happiness
The absolute good in God, first cause.
Objective of classification
Issue with his classification
- omission of medicine, interpretation of dreams, alchemy
Metaphysics has three parts
Understanding Quran 3
https://youtu.be/tsAQ_AFUUZk
Ma’arif and Islamization of knowledge
It has a different meaning in Sufi traditions
Knowledge can be recovered from our being
Angel cannot do that since it doesn’t have it in them
Cannot separate knowledge from a being
With the closeness with Allah, can recover knowledge
Rene Guenon - “The crisis of the modern world “
From Allah s knowledge to man s knowledge.
Hierarchy of knowledge- there is a rank for each knowledge
Syed Muhammad Naquib al-Attas
- Adab is the recognition and acknowledgement of the reality that knowledge and being ordered hierarchically.
Ma’arif and Islamization of knowledge
It has a different meaning in Sufi traditions
Knowledge can be recovered from our being
Angel cannot do that since it doesn’t have it in them
Cannot separate knowledge from a being
With the closeness with Allah, can recover knowledge
Rene Guenon - “The crisis of the modern world “
From Allah s knowledge to man s knowledge.
Hierarchy of knowledge- there is a rank for each knowledge
Syed Muhammad Naquib al-Attas
- Adab is the recognition and acknowledgement of the reality that knowledge and being ordered hierarchically.
Wednesday, May 20, 2020
Understanding Quran 2
https://youtu.be/lHTfMGxL1wk
Read in the name of Allah
Need to understand the names of Allah from where all knowledge is derived
Categories of asma-el husna
Ittisaf - imbibe his attributes
Thakhalluq - cleanse the mirror of your heart and keep vigil over it (muraqaba - vigilance)
Next: discussion on name of Allah and other names
Tuesday, May 19, 2020
Understanding Quran session 1
https://youtu.be/cYeKZKm9GZg
1. Reading has to start from man. There is no knowledge, if we take out man from it.
2. Allah’s asmaae/names defines the direction for the reading
3. Use quranic intellect for reading, not the conventional intellect
1. Reading has to start from man. There is no knowledge, if we take out man from it.
2. Allah’s asmaae/names defines the direction for the reading
3. Use quranic intellect for reading, not the conventional intellect
If reading was not begun from man, it would not have been feasible Muhammed (s) to accept it. This is according to some mufassir.
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